bonæ litteræ: occasional writing from David Rundle, Renaissance scholar

The book as travelogue

Posted in Offbeat observations, Print History by bonaelitterae on 6 October, 2010

Books are as static as stones. They sit inert on the shelves, though, in my room, some are piled so high on their sides there is a chance that one day one might topple over and slip to the ground, from where it can not fall any further. It will lie there until I stoop to help it up again. Yet, books are also highly movable, more so than, say, many paintings or furniture. A book’s stasis is a temporary state, a front to hide the active career it has had – and could have again at any moment, if I take it off the shelf, flick through it, or throw it across the room in disgust, or give it away in an act of generosity I know I will later regret. Each book is a travelogue that can never be finished.

Take the book in front of me. Its price sticker has not lost its stickiness yet. It sits on its back cover and tells me I parted with £12.99 in Blackwell’s, Oxford. Integral now to the book is my ownership note, written, as is my practice, at top left of the front flyleaf in pencil: it reminds me that I brought it home to Catherine Street from the Broad on 12th June 2007. I wonder: how far had it travelled before then? The title page tells me that the work was published by University of California Press (Berkeley  Los Angeles  London): which side of the Atlantic was it manufactured? The text was composed in the States or, at least, that would seem to be where Steven Rendall produced this English translation of a French work. The book is shy about revealing his whereabouts. It is only by moving away from my book and checking on-line that I learn he was then based in Eugene, Oregon as Professor of Romance Languages (he now lives in France). So, the work must have been a dialogue between neighbouring states: the original author signs the preface ‘La Jolla California’. That is over 400 miles from where the publishers would have been sitting. The work was well-travelled even before it was printed. It first appeared in 1984, but the publication details record that the ‘first paperback printing’ was in 1988. In fact, I suspect my book of not being honest with me: it must be lying about its age. The same page records ‘the paper used in this publication meets the minimum requirements of ANSI/NISO Z39.48-1992 (R – 1997)’. I do not know what this means but another look on computer records that this industry standard for paper quality was released on 1st January 1992. So my book must date after that. And several years: the cover design, involving a photograph by Toshi Sasaki, was created by Victoria Kuskowski – ponder on the cosmopolitanism conjured up by those names – and Kuskowski, the internet says, left Wesleyan University in 1998 and was senior designer at the relevant press from 2001 to 2006. Despite what it claims, my book is not yet ten years old but, with the quality of paper, I should be reassured it can last for ‘several hundred years’ – if fire, or water, or simple neglect do not kill it first.

A book like this can be reluctant to reveal all about its origins; it misinforms and it simplifies its own history. We are complicit with that simplification. We hand over the money in the shop and leave with it, thinking little about how it came to be there in the first place. Leave aside the odyssey of the text from Paris to Oregon to California (and presumably back and forth) before it was typeset. My book – my unique copy, with its price sticker, ex libris and slight stain down the outer edges (was that there before today?) – had undergone its own journey: from computer screen to print run, and then via binding and warehouse to purchase order and coming to rest on a shelf in the Norrington Room, Oxford’s underground treasure-house of books. And, then, the next instalment of its story began when I purchased it. How many lives it must have touched on its travels, and none of those lives any more able than myself to conceive of all the others who had become in some small way associated with each other by this paper object. To what mundanity a book, however arcane the wisdom of its text, is witness; to what humanity a book is also testimony.

Print lack-of-culture: Latin and the English

Posted in Print History by bonaelitterae on 20 November, 2009

Yesterday, I was looking once again at Andrew Pettegree’s important article on ‘Centre and Periphery in the European Book World’ in last year’s Transactions of the Royal Historical Society. He closes by providing a brief appendix, estimating the total number of books printed in each country up to 1601. A real hostage to fortune, as nothing is more likely to be shown to be inaccurate than an ambitious listing like this, but whatever its deficiencies, it really does highlight a significant point: how unusual England was in its failure to have a strong printing tradition in the lingua franca of Europe, Latin. 

Pettegree provides columns for vernacular printings, those in Latin and totals. He gives raw figures, which I reproduce here, adding a final column, with a simple percentage (with figures rounded up or down as appropriate)  of total printed in Latin. I have kept his distinction between ‘core’ and ‘periphery’ but reordered each section to give countries in descending order of Latin percentage:

‘Core’ zone        
  Vernacular Latin Total % Latin
Swiss Confederation 4,757 9,270 14,027 66%
Germany 62,600 70,016 132,616 53%
Low Countries 14,161 13,452 27,613 49%
Italy 50,800 47,000 97,800 48%
France 45,344 34,000 79,344 43%
‘Peripheral’ regions        
Scandinavia 873 793 1,666 48%
Eastern Europe 6,000 5,000 11,000 45%
Spain 10,200 4,800 15,000 32%
England 11,616 1,816 13,432 14%

As I said, what is so marked here is how out of step with other countries England was in the production of Latin books — a point which, even with significant revision of these figures, would remain true. It provides in simple, pungent fashion corroboration of a point made often but worth repeating: that, for learned works, England relied on imports, and, indeed, a learned Englishman would often go abroad to have his Latin works printed. Yet, before we English hang our heads in shame at the unlettered nature of our earlier presses, let us consider this positively. England’s book culture was, of necessity, cosmopolitan, thriving on allowing in ‘foreigners’; in that sense, the English had reason to be more European than their colleagues on the mainland.

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