Lectures on English Humanist Scripts
My new identities are causing confusion to more than just me, it seems, so let me begin with a double clarification. No, I am not teaching at the University of Exeter, and, no, I am not giving the Lyell Lectures.
Exeter has a fine cathedral and there are some very good restaurants. But it cannot claim to be England’s oldest recorded town, where the Norman Castle, second only to the Tower of London in size, is set on the foundations of a Roman temple. I am, as I have explained before, now an Essex man, based at the University whose postal address is Colchester, though its campus is closer to the attractive river-side village of Wivenhoe (something happened to the sense of direction in the early 1960s when the new universities were founded — witness also the misnamed University of Warwick[shire]).
That is not to say that my life is now confined to the East of England. Indeed, my existential uncertainty is not about who I am but where I am each day. I may be teaching in Essex but I also have long-standing commitments in Oxford, including giving a set of lectures on my research, beginning on Thursday 17th October. This series is generously sponsored by the J. P. R. Lyell Fund but is — to repeat — decidedly not this year’s Lyell Lectures. There are not really many grounds for confusion: after all, the Lyell Lectures are an annual event when a leading scholar invited by the Electors presents on an area where they are an acknowledged expert. If that was not enough of a give-away, there is also the fact that those for 2013 have already been given, by Richard Beadle, and the identity of the Lyell Lecturer for 2014 is already known: it will be the Rector of Lincoln, Henry Woudhuysen.
The Lyell Fund’s involvement in my forthcoming set of lectures is that they have supported much of the research that is their basis, and a condition of their grant to me was that I provide a series. I should add that they have been joined by others in funding the research: the Paul Mellon Centre, the British School at Rome (my second home) and, further back in time, the Neil Ker Fund of the British Academy all deserve the warmest thanks.
The lectures, then, are one result of my recent project which has been to focus my long-term interest in humanist palaeogrpahy by producing a catalogue of English Humanist Scripts up to c. 1509. That catalogue will be published in the series ‘The Handwriting of the Italian Humanists’, overseen by the indomitable Anthony Hobson; its previous volumes have been Tilly de la Mare’s classic survey of the scripts of Poggio Bracciolini, Niccolò Niccoli and others, and the detailed study of the master of italic, Bartolomeo Sanvito begun by Tilly and ably completed by Laura Nuvolini. That work will present, scribe by scribe, a detailed discussion of their practices. What these lectures allow me to do is to tease out and emphasise the arguments which run through the catalogue as an undercurrent. I will be emphasising, then, how we need to revise our chronology of the ‘spread’ of humanism and, more widely, to question the very concept of ‘spread’; I will be providing plentiful evidence for the cosmopolitanism of humanist book arts, in England but also in Italy; I will consider how and why scribes came to adopt a practice we identify as ‘Roman’ or Italian — and how they also, at times, dispensed with it. In the process, I will be present new characters central to the history of humanism in England who have not previously been mentioned: they will include England’s first humanist scribe and the person I like to consider Scotland’s first humanist. I hope to see you there.
A full list of the titles of these lectures is provided on this site .