bonæ litteræ: occasional writing from David Rundle, Renaissance scholar

A New Listing of Manuscripts once owned by Humfrey, duke of Gloucester

Posted in Uncategorized by bonaelitterae on 7 September, 2010

In honour of the forthcoming conference on Humfrey, duke of Gloucester, I have just fulfilled a request of that paragon of humanitas, Alessandra Petrina. She suggested last year that it was time for a new listing of extant manuscripts from the duke’s library to be compiled. It is something I have had in mind to do for some time, and it is now available as a pdf on this website.

Producing the list has given me the opportunity to reflect on the development of our knowledge of the duke’s library. The most recent listing was that produced by the late Alfonso Sammut for his 1980 volume. It might be thought that brief descriptions of all the manuscripts owned by the duke went beyond his particular remit to study Humfrey’s associations with the Italian humanists. I recall Tilly de la Mare telling me that she and others persuaded Sammut to add that section to his work and, in compiling it, he had the assistance of several scholars, including Ian Doyle. The result was a list of forty volumes. In the thirty years since then, two of the manuscripts he attributed to Humfrey have had to be excluded, but a further eight have been added – an increase of about a fifth (I say about because Sammut counted one manuscript, Oxford: Magdalen College, MS. 37 as a single item, where, as it is formed of two parts only later brought together, I have counted it as two items, [32] and [33] in my listing).

Reviewing the expansion of our knowledge, it strikes me that the new information we now have tends to corroborate rather than challenge our understanding of the duke’s library. The attribution of the Thorney Computus to his collection [35] comes through the deciphering of his ex libris which reveals that he was given the manuscript by the abbot of Thorney in 1431. It reminds us of John Leland’s comment in the mid-sixteenth century that the duke had been given many beautiful manuscripts by abbots. It is also notable that, in this case, as in others already known, the duke was willing to part with a book less than a decade after receiving it – the Computus was given to the University of Oxford in 1439. The Computus is the oldest manuscript, to date, to come from the duke’s collection: many were produced with his lifetime, if not originally for him. This would seem appropriate for a collection famous for its humanist content, and the recent discoveries, three of which fit into this category (items [2], [6] and [12]), would seem to reinforce that impression. But there needs to be a word of caution expressed: humanist and refound classical texts were, we can be fairly certain, only ever a minority in his library. Even in the Oxford donation lists which are famous for this type of text, they play a relatively small role. The fact that our knowledge is now slanted towards them is surely not simply an accident of survival; it is probably a reflection of where scholarly interest has concentrated – for Tilly de la Mare and myself, the humanist subset of his library has held the greatest fascination. If we move our focus, we may find there is more waiting to be discovered, a point to which I will return in a moment.

If we do move our focus, it may, however, only underline further a factor in the vagaries of survival. Of the new discoveries, three were among the books given to Oxford; five were not. This reflects the imbalance that already existed: of the 47 extant manuscripts, only 12 were among those given to the University. If we were to assume that there had been an even distribution of destruction across all his books, this would suggest that he gave only a quarter of his volumes to Oxford and so had a collection which totalled over a thousand items. This seems to be a implausibly high number for a private library gathered over, at most, one lifetime. That is to say, it is likely that the total was lower, and consequently that the level of loss of the ‘non-Oxford’ books much lower than for those he gave to the University. In short, Humfrey did his books no favours when he gave them to England’s first university.

I have used the term ‘new discoveries’ and that, in itself, needs a gloss, for there was one book (item [37]) which had been identified in the 1870s but then was not noticed by other scholars: it has only recently been ‘re-discovered’, both by myself and independently by Godfried Croenen and others. I mention this because it helps bring home another insight afforded by listing Humfrey’s manuscripts: it is the process of the development of our knowledge. The late nineteenth century saw increased interest in the provenance of manuscripts (alongside a fascination with ‘autographs’), and scholars like Francis Madden did much to gather together the core of information about Humfrey’s manuscripts. But it was not with those ‘professionals’ that knowledge began: my work on this listing has served to confirm my admiration of Thomas Warton, an author whom I also discuss in my introduction, soon to be on-line, to the new edition of Weiss’s Humanism in England. His History of English Poetry, published in the 1770s and 1780s, was not to everyone’s taste, partly because it had so many digressions, but those digressions reveal the depth of Warton’s learning. It was Warton who first compiled a list of manuscripts once owned by Humfrey, drawing, it should be said, on the detailed information available in Leland’s notebooks. The late nineteenth century did not create our understanding of a library like Humfrey’s; it developed it by marrying knowledge of what was available in England with attention to what survived across the Channel. Even then, manuscripts obviously associated with the duke could be missed: a book, partly in the autograph of the French scholar, Nicolas da Clamanges, with the duke’s ex libris written in it several times, had entered the Bodleian in the mid-seventeenth century; its princely provenance was only noticed at the turn of the nineteenth to the twentieth century [25]. At the same time, as I have already mentioned, there was a process of forgetting that worked concurrently with the serendipidity of discovery – a helpful reminder, if we need one, that scholarship rarely strides forward on an unhindered path to complete enlightenment.

This brings me to the last set of thoughts with which I wish to leave you: where next for discoveries of Humfrey books? I am too much of a romantic or an optimist to imagine that we have exhausted the possibilities of identification. What the recent decades have taught us, in a phrase that I admit to have used elsewhere, is that manuscripts turn up in the most likely places. Deeper understanding of famous, outsize collections – so outsize that all their contents have not received close scrutiny – may lead to further revelations. The libraries where we should look, though, are not confined to the British Isles, or to north-western Europe. The dislocation that occurred in the sixteenth century, in part through the Reformation, saw many manuscripts depart these shores. Thus, one of Humfrey’s treasures eventually reached Rome [47]. But it was not to Italy that contemporaries complained England’s patrimony was emigrating: John Bale specifically mentioned Germany. Not one Humfrey manuscript has yet been found in the libraries of that country. Yet.

To those of you who have spent years in the company of Humfrey, duke of Gloucester – and, in particular, to Alessandra who asked for this to be compiled – I dedicate the latest listing, in the unselfish hope that you will soon make it outdated.


2 Responses

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  1. Peter said, on 28 December, 2010 at 6:48 pm

    “In short, Humfrey did his books no favours when he gave them to England’s first university”

    A book acquired by a private collector may be read once and then sit undisturbed for several decades until the owner dies. If his heirs inherits books and the room in which they are housed, they may remain undisturbed for centuries. In a “public” library, on the other hand, a book may experience more-or-less constant use, leading to re-bindings and loss of flyleaves and marks of ownership. I would not be surprised if more of Humfrey’s books (especially non-Humanistic ones) are in Bodley: not “lost”, just unrecognised.

  2. bonaelitterae said, on 29 December, 2010 at 1:37 pm

    Thanks, Peter. A good example of the sort of situation to which you allude is MS. Hatton 36, which entered the library in the seventeenth century but was not recognised (or not recorded) as being from Humfrey’s book collection until the very end of the nineteenth century. Manuscripts can certainly be hidden in the libraries that protect them and, of course, the fact that their provenance was not noticed before can reflect changing preoccupations of scholarship — ‘association copies’ did not have the purchase (in every sense of that term) for previous generations that they do now.
    But, Peter, there is a caveat to the particular situation of Humfrey’s library: not one single manuscript from his donations has remained uninterrupted in the University’s ownership. As we all know the library was eventually closed in the 1540s; what is less often stated is that all its books were dispersed. Those that sit in the Bodleian that were once in Duke Humfrey’s Library are returnees, nostalgic immigrants to the ‘new’ library. Some may not have travelled far in their years out of captivity and it would certainly seem that some manuscripts from the old university library quickly found their way into nearby institutional collections — Magdalen, Oriel and (I suspect) New College. But there is no residue of the fifteenth-century library that became the patrimony of Bodley’s — in that situation, it might be argued that it is little more likely that manuscripts from Humfrey’s collection are lurking unrecognised in that library than in other major collections, in Britain or, indeed, abroad.

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